Popes and the Papacy

The Next Election, The Next Pope

With my 'Pope Names' book now readily available, I am spending much of time thinking ahead to the next papal election, whenever it may be -- and hopefully it won't be soon.

Though Pope Benedict XVI, now 81, does not make the 'top 10' of the oldest popes, one has to remember that when elected, three days after his 78th birthday, he was the 5th oldest to have been elected in the last 500 years. Furthermore, taking the lead from Pope John XXIII, Pope Benedict did quip that the prior Benedict had served but briefly [i.e. 7 years and 4 months]. So to start thinking ahead to the next election, hopefully to be ahead of the curve with the facts, dynamics and potential 'politics,' is not unreasonable, and in no way macabre.

I have some very germane posts on my Papal Election specific BLOG. You may want to check those out.  I show you where you can find the real odds for the next pope and the accuracy of these odds.

Given that cardinals lose their right to vote when they turn 80, I highlight the inexactness of the current Vatican rules in calculating this crucial 80th birthday. I also give you a heads up that some of the lists on the 'College of Cardinals' may not be up to date.

Talking of which, I am continuing my painstaking, hand checking of 'College of Cardinals' list. Yesterday, I was making sure that all the 'geographic' references were accurate. During that process I was struck by the potential 'disenfranchisement' of certain smaller nations. For example, right now, Slovakia has two cardinals. That looks good. But they are both over 80. Therefore, they cannot vote. The same is true for Belarus, Nicaragua, Puerto Rico, Ecuador, Angola, Mozambique, Uganda, Madagascar, Ivory Coast, Mauritius Islands, Egypt, Taiwan and Lebanon. They all have a cardinal each, but in each case that cardinal is over 80. I could be wrong, but I can see people getting upset that their 'community' won't have a say in the next election.

This issue cannot be easily fixed! There can ONLY BE 120 cardinal electors. That is, at present, sacrosanct -- unless Pope Benedict XVI opts to change it. Right now there are 116 cardinals under 80. So, per the current rules, there can only be four more under-80 cardinals inducted -- until next January when the next cardinal turns 80.

Thank you.

Anura Guruge

My "Popes and the Tale of Their Names" Book

I started studying papal history, in earnest, a few years ago.  It didn't take long before I was getting confounded (more than usual) by a lack of specificity when it came to papal names. Though there is an Everest of work on the popes, much of it the result of meticulous research, I kept on drawing blanks when I wanted to dig into matters related to papal names.

I was struck that the sixth 'pope' to succeed St. Peter was named Sixtus I -- given that 'sixtus,' in Latin, denotes sixth. I was surprised that St. Irenaeus, the Bishop of Lyon (c. 178), one of the early writers on Christianity, when enumerating the Bishops of Rome that followed the Apostles wrote, without expressing any surprise that: "... then, sixth from the Apostles, Sixtus was appointed; ..." [In Adversus Haereses (Against Heresies) Vol III, Chapter 3, Paragraph 3.]

The sixth after St. Peter being named 'Sixtus' seemed rather propitious.

Then there was St. Anacletus, the second 'pope' after St. Peter, who was listed in the martyrs celebrated at Mass as just 'Cletus.' That appeared to have been quite a slip, particularly given that 'Anacletus' is a Greek word for 'blameless' -- an attribute that St. Paul had said was a prerequisite for a bishop in <Titus 1:7>. Yes, it was true that freed slaves were often called 'Anacletus,' because of the blameless aspect, but that alone would not explain why this early 'pope' was referred to by two names -- especially when this resulted in people thinking that there has been two separate 'popes,' one Greek, one Roman, one called 'Cletus' and the other 'Anacletus.' Being an ex-slave was not an impediment to becoming a pope. St. Callistus I (sometimes Callixtus I), best known now for the Roman catacombs named after him, was well known as a slave.

Then there was St. Zephyrinus. He became 'pope' at a time when there was growing tension between Rome and the churches in the East -- to do with when Easter should be celebrated. 'Zephyrinus' is Greek for the West Wind. So a 'pope' that is elected at a time when the West is trying to impose its wishes on the East just happened to have a name that connotes changes from the West.

My curiosity, akin to that that killed the cat, was aroused.

I had to start looking into papal names, their meaning and the history of papal name changes.

The outcome of that research is this book "The Popes and the Tale of Their Names."

I could, as ever, be wrong, but I think you will like this book. It has a lot of brand new information. I even managed to come up with the rationales for all 125 documented papal name changes -- with only about 30%,  clearly demarcated,  being  suppositions on my part. I also came up with a revised history of papal name changes.

Lets take Julius II, the so called 'warrior pope,' who gave us Michelangelo's immortal Sistine Chapel ceiling. You will find claims that he assumed this name because he admired Julius Caesar or wanted to follow in the footsteps of the 4th century pope St. Julius I. In reality he did not change his name! Julius is not an assumed name. His birth name was Giuliano della Rovere -- with 'Giuliano' being an Italian variant of  'Julius.'  So he is another 16th century pope, along with Hadrian VI and Marccellus II, that retained his birth name. You will be hard pressed to find this anywhere else than in my book.

Written by Anura Guruge

The First Pope

A longtime friend of mine from Canada, a staunch Catholic with a historic Italian surname, told me that I should, in this BLOG, address the question as to who was the first pope. This is in a way a trick question.

Apostle St. Peter (Simon bar Jonah), the rock upon which the Church was founded, is credited, categorically, by the Catholic church as being the first pope. The primacy afforded to the pope is based upon there having been an unbroken succession of popes starting with St. Peter.  Thus, St. Peter, by definition, is the first pope. But for the sake of veracity it is now necessary to introduce some caveats.

Even without debating St. Peter's role in setting up or running the Roman church, it suffices to say that St. Peter probably did not consider himself as a bishop, or pope. He was an Apostle, the Prince of Apostles at that.

The Catholic pope and the Bishop of Rome, at a minimum for the last 1,700 or so, have been one and the same. The Bishop of Rome is the Catholic pope and that pope is always the Bishop of Rome.

It is now believed that Rome did not have a monoepiscopal [i.e., headed by a single bishop] structure till c. 140. St. Pius [c. 140/142 - c. 154/155], the ninth in line, after St. Peter is thought to have been the first sole Bishop of Rome.

Until the 3rd century, 'pope', from the Greek pappas meaning father, was commonly used to refer to any priest or bishop.

St. Siricius [Dec. 384 - Non. 399] is credited with being the first Bishop of Rome to appropriate the title 'pope' in its current Catholic connotation -- albeit, not on an exclusive basis.

St. Siricius was succeeded by St. Anastasius I who reigned for 2 years. His successor was St. Innocent I (Dec. 401 - Mar. 417). Innocent I proved to be a very assertive pope who did much to further the cause of papal primacy. Consequently he earned the sobriquet 'the first pope.'

The exclusivity that the term 'pope' now enjoys within the Western Church came to be in the 11th century when it was so mandated by St. Gregory VII (Apr. 1073 - May 1085). A document from 1075, attributed to Gregory VII, with the heading Dictatus papae (Pronouncements of the pope), specified 27 propositions pertaining to the rights of the pope; one of them stating: 'His title is unique in the world.' Dictatus papae, however, was not a papal bull, encyclical or decretal. Instead, it was more in the lines of what today would be known as a 'memo to file.'

Written by: Anura Guruge

The Six Multiple Use Names That Were Never Assumed

In my first batch of papal statistics I said that there were six shared (i.e. multiple use) elemental papal names that were never assumed by other popes. That means that these six names always occurred as birth names or possibly priestly names (i.e., a name assumed when ordained as priest or monk).

These six names are: Felix, Agapetus, Marcellus, Marinus, Pelagius and Theodore.

There were three popes named Felix, viz. I (269-274), III (483-492) and IV (526-530). [Felix II, 355-365, was an antipope.]

In the case of the other five names, there have only been two popes, each, with those names.

Marcellus II, 9 April 1555 to 1 May 1555, happens to be the last pope, to date, to have retained his prior name.

With the exception of Marcellus II, all the other popes with these six names were from the 1st millennium.

'John Paul I' - The Three Naming Innovations

Albino Luciani, on being elected pope on 26 August 1978, chose to be known as John Paul I. With this name he honored John XXIII for making him a bishop, and Paul VI for his elevation to cardinal.

The name 'John Paul I' contained three innovations:

1. It was the first instance when a pope wished to be known during his lifetime as 'the first.'
   (Prior to this, a pope selecting a new papal name would not be referred to as 'the first' during his lifetime. This would only occur when a subsequent pope elected to use that same basic name).
   
   
2. It was the first instance of an assumed name that had not been the prior (or birth) name of a former pope.
   
3. First twofold name.

51 days later, on 16 October 1987, when Karol Wojtyla, chose to be John Paul II, to honor his short-lived predecessor, another milestone in papal history was crossed.

This was the only instance when the first two occurrences of a papal name were consecutive, i.e. 'I' and 'II' with no other popes in between.

Prior to this, there were on average 81 intervening popes between the first and second occurrence of a papal name.

The gap between Pius I and Pius II spanned ~1,317 years and involved 200 intervening popes!